Chapter 5
独妙
Unique Excellence
162
of 659

English Translation
Also known as the "Xishi Breast." The spout is short, tapering from thick at the base to thin at the tip, allowing smooth water flow. The handle takes the form of an inverted ear, accommodating multiple fingers for easy gripping and handling. The lid employs a flush-fitting style that naturally transitions into the body's curved lines. The overall form resembles a woman's full breast, with the knob like a nipple. Drawing comparison to the beauty Xishi, it is thus named the "Inverted-Handle Xishi Teapot."
According to *An Illustrated Study of Yixing Clay Teapots*, Xu Youquan was once recruited into the household of Wu Meiding's father, where he devoted years of painstaking effort and exhaustive thought to creating dozens of zisha vessel forms, among which was the "Xishi Breast."[1] Wu Meiding's *Rhapsody on Yixing Teapots* gave Xu Youquan extremely high praise, using the phrases "charm rivaling a beauty" and "refinement surpassing noble sons" to describe how the two teapot forms—"Beauty's Shoulder" and "Xishi Breast"—achieved the marvel of "modeling form and embodying essence with exquisite perfection." Wu Meiding's grand-uncle Wu Yishan was a legendary figure in zisha history. His ability to leave a mark on zisha history was undoubtedly inseparable from his family's scholarly tradition in zisha and the experience of Xu Youquan residing in his household.
## The Inverted-Handle Xishi Teapot
This "Inverted-Handle Xishi Teapot" was made in the 1930s. In form and name, it belongs to the category of small teapots, commonly made from red clay for practical convenience. Gu Jingzhou's version demonstrates excellence in both spirit and structural proportion, and represents an early commercial teapot he made for local merchants.
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[1] (Republican Era) Li Jingkang and Zhang Hong, *An Illustrated Study of Yixing Clay Teapots*, in Han Qilou (ed.), *Modern Translations of Classical Zisha Texts* (Beijing: Beijing Publishing House, January 2011), p. 214.
Chapter 5
独妙
Unique Excellence
Pages 142-405
View Chapter →
English Translation
Also known as the "Xishi Breast." The spout is short, tapering from thick at the base to thin at the tip, allowing smooth water flow. The handle takes the form of an inverted ear, accommodating multiple fingers for easy gripping and handling. The lid employs a flush-fitting style that naturally transitions into the body's curved lines. The overall form resembles a woman's full breast, with the knob like a nipple. Drawing comparison to the beauty Xishi, it is thus named the "Inverted-Handle Xishi Teapot."
According to *An Illustrated Study of Yixing Clay Teapots*, Xu Youquan was once recruited into the household of Wu Meiding's father, where he devoted years of painstaking effort and exhaustive thought to creating dozens of zisha vessel forms, among which was the "Xishi Breast."[1] Wu Meiding's *Rhapsody on Yixing Teapots* gave Xu Youquan extremely high praise, using the phrases "charm rivaling a beauty" and "refinement surpassing noble sons" to describe how the two teapot forms—"Beauty's Shoulder" and "Xishi Breast"—achieved the marvel of "modeling form and embodying essence with exquisite perfection." Wu Meiding's grand-uncle Wu Yishan was a legendary figure in zisha history. His ability to leave a mark on zisha history was undoubtedly inseparable from his family's scholarly tradition in zisha and the experience of Xu Youquan residing in his household.
## The Inverted-Handle Xishi Teapot
This "Inverted-Handle Xishi Teapot" was made in the 1930s. In form and name, it belongs to the category of small teapots, commonly made from red clay for practical convenience. Gu Jingzhou's version demonstrates excellence in both spirit and structural proportion, and represents an early commercial teapot he made for local merchants.
---
[1] (Republican Era) Li Jingkang and Zhang Hong, *An Illustrated Study of Yixing Clay Teapots*, in Han Qilou (ed.), *Modern Translations of Classical Zisha Texts* (Beijing: Beijing Publishing House, January 2011), p. 214.
章节导航 Chapter Navigation
Chapter 1
序文
Pages 6-6
Chapter 2
引言
Pages 28-31
Chapter 3
达变
Pages 32-133
Chapter 3
开宗立派
Pages 46-66
Chapter 3
传道授业
Pages 67-98
Chapter 3
大师淳友
Pages 99-120
Chapter 3
学艺谋生
Pages 121-133
Chapter 4
化神
Pages 134-141
Chapter 5
独妙
Pages 142-405
Chapter 5
匠心独运 不苟丝毫
Pages 142-179
Chapter 5
器利善事 物尽其用
Pages 180-199
Chapter 5
紫泥春华 研精究微
Pages 200-405
Chapter 6
驾简
Pages 406-427
Chapter 6
精雕细刻 文质合一
Pages 406-410
Chapter 6
师法自然 妙趣横生
Pages 411-415
Chapter 6
丝来线去 曲尽其妙
Pages 416-427
Chapter 7
明志
Pages 463-485
Chapter 7
高山仰止 淡泊明志
Pages 463-472
Chapter 7
啜墨看茶 气定神闲
Pages 473-478
Chapter 7
齿少心锐 怡志抒情
Pages 479-485
Chapter 8
存真
Pages 428-462
Chapter 8
规圆矩方 弃伪存真
Pages 428-436
Chapter 8
有物有则 钻尖仰高
Pages 437-462
Chapter 9
心营
Pages 506-525
Chapter 9
坚守传统 艺立潮头
Pages 506-513
Chapter 9
新型师承 桃李满园
Pages 514-525
Chapter 10
附录
Pages 526-651
Chapter 10
顾景舟紫艺论文
Pages 526-535
Chapter 10
技术课备课笔记
Pages 536-543
Chapter 10
顾景舟艺术年表
Pages 544-651
Chapter 11
参考文献
Pages 652-657
Chapter 12
鸣谢
Pages 658-659