Chapter 5
独妙
Unique Excellence
182
of 659

English Translation
The "Monk's Hat Teapot" originated from Yuan dynasty ceramic forms, named for its mouth and neck resembling the hat crown worn by Tibetan Buddhist monks. It was extremely popular during the Hongwu and Yongle periods of the Ming dynasty, with blue-and-white and underglaze red monk's hat ceramic teapots passed down through generations. The purple clay "Monk's Hat Teapot" began to be made in the late Ming dynasty. Building upon the foundation of the ceramic monk's hat teapot and fully utilizing the complex purple clay slab joining technique, it developed a hexagonal prismatic form that complemented the simple and unadorned body of purple clay, each enhancing the other's beauty.
Gu Jingzhou's "Monk's Hat Teapots" were mostly made with blended clay, with pearl-like granules subtly visible throughout, eschewing superficial charm in favor of simple elegance and solemn dignity. The entire vessel is assembled from more than twenty clay slabs, with rigorous structure and clear contours. The body, neck, and lid are all hexagonal prismatic forms, with roundness within the angularity. It features rounded shoulders, with the lower belly curving inward gracefully, creating a form with pleasing undulations that stands tall and elegant. The mouth and lid are concealed within the hat brim, and no matter how adjusted, they fit together seamlessly. The knob is shaped like a lotus seed, while the duck-bill spout with its graceful curves is positioned at the junction of belly, shoulder, and neck, level with the lid surface, echoing the flying handle.
Gu Jingzhou created two styles of "Monk's Hat Teapots": the "high-rimmed short-bodied" and the "low-rimmed tall-bodied" versions. In details such as the joining of clay slabs and the treatment of lines, he demonstrated exquisite craftsmanship—work of supernatural skill, wonderful beyond words—interpreting the "form, spirit, and essence" of purple clay to perfection.
Chapter 5
独妙
Unique Excellence
Pages 142-405
View Chapter →
English Translation
The "Monk's Hat Teapot" originated from Yuan dynasty ceramic forms, named for its mouth and neck resembling the hat crown worn by Tibetan Buddhist monks. It was extremely popular during the Hongwu and Yongle periods of the Ming dynasty, with blue-and-white and underglaze red monk's hat ceramic teapots passed down through generations. The purple clay "Monk's Hat Teapot" began to be made in the late Ming dynasty. Building upon the foundation of the ceramic monk's hat teapot and fully utilizing the complex purple clay slab joining technique, it developed a hexagonal prismatic form that complemented the simple and unadorned body of purple clay, each enhancing the other's beauty.
Gu Jingzhou's "Monk's Hat Teapots" were mostly made with blended clay, with pearl-like granules subtly visible throughout, eschewing superficial charm in favor of simple elegance and solemn dignity. The entire vessel is assembled from more than twenty clay slabs, with rigorous structure and clear contours. The body, neck, and lid are all hexagonal prismatic forms, with roundness within the angularity. It features rounded shoulders, with the lower belly curving inward gracefully, creating a form with pleasing undulations that stands tall and elegant. The mouth and lid are concealed within the hat brim, and no matter how adjusted, they fit together seamlessly. The knob is shaped like a lotus seed, while the duck-bill spout with its graceful curves is positioned at the junction of belly, shoulder, and neck, level with the lid surface, echoing the flying handle.
Gu Jingzhou created two styles of "Monk's Hat Teapots": the "high-rimmed short-bodied" and the "low-rimmed tall-bodied" versions. In details such as the joining of clay slabs and the treatment of lines, he demonstrated exquisite craftsmanship—work of supernatural skill, wonderful beyond words—interpreting the "form, spirit, and essence" of purple clay to perfection.
章节导航 Chapter Navigation
Chapter 1
序文
Pages 6-6
Chapter 2
引言
Pages 28-31
Chapter 3
达变
Pages 32-133
Chapter 3
开宗立派
Pages 46-66
Chapter 3
传道授业
Pages 67-98
Chapter 3
大师淳友
Pages 99-120
Chapter 3
学艺谋生
Pages 121-133
Chapter 4
化神
Pages 134-141
Chapter 5
独妙
Pages 142-405
Chapter 5
匠心独运 不苟丝毫
Pages 142-179
Chapter 5
器利善事 物尽其用
Pages 180-199
Chapter 5
紫泥春华 研精究微
Pages 200-405
Chapter 6
驾简
Pages 406-427
Chapter 6
精雕细刻 文质合一
Pages 406-410
Chapter 6
师法自然 妙趣横生
Pages 411-415
Chapter 6
丝来线去 曲尽其妙
Pages 416-427
Chapter 7
明志
Pages 463-485
Chapter 7
高山仰止 淡泊明志
Pages 463-472
Chapter 7
啜墨看茶 气定神闲
Pages 473-478
Chapter 7
齿少心锐 怡志抒情
Pages 479-485
Chapter 8
存真
Pages 428-462
Chapter 8
规圆矩方 弃伪存真
Pages 428-436
Chapter 8
有物有则 钻尖仰高
Pages 437-462
Chapter 9
心营
Pages 506-525
Chapter 9
坚守传统 艺立潮头
Pages 506-513
Chapter 9
新型师承 桃李满园
Pages 514-525
Chapter 10
附录
Pages 526-651
Chapter 10
顾景舟紫艺论文
Pages 526-535
Chapter 10
技术课备课笔记
Pages 536-543
Chapter 10
顾景舟艺术年表
Pages 544-651
Chapter 11
参考文献
Pages 652-657
Chapter 12
鸣谢
Pages 658-659