Chapter 5
独妙
Unique Excellence
396
of 659

English Translation
Following this, Gu Jingzhou taught the assembly, use, and maintenance of basic tools such as the "oblique braid," "key knife," "steel drink," and "grinding knife." He covered every detail, requiring students to make thorough and careful preparations for zisha pottery production.
In Gu Jingzhou's view, the differences in each artisan's tools actually reflected the artisans' "signature techniques." The tools were related to the formation of every detail on the teapot. Gu Jingzhou especially emphasized that each practitioner should make their own tools, and should have a unique grasp of comfort based on different usage habits. Before making teapots, Gu Jingzhou made very thorough preparations—after drawing several papers, finalizing the design, and preparing the tools, the subsequent work would flow naturally.
Secondly, using specialized tools for specific purposes was another characteristic of Gu Jingzhou's tool usage. The reason Gu Jingzhou valued tools stemmed from his emphasis on form. He once summarized: "From the age of eighteen until now, over these decades, I have made square ones, round ones, tall ones, fat ones, and thin ones... The most important thing about Yixing pottery is the emphasis on form. Each vessel form reflects a person's individuality, and vessel form has its temporality."
Xu Xiutang recalled working alongside Gu Jingzhou, and her deepest impression was that Gu Jingzhou frequently emphasized that after repeated deliberation, some aspects of teapots made days earlier still needed modification. This shows that Gu Jingzhou's requirements for form had reached a nearly exacting degree, even to the point of forgetting food and sleep.
It was precisely because of his obsession with and persistent pursuit of zisha vessel forms that Gu Jingzhou required each form to have corresponding tools. He often overthrew the rationality of tools and their correspondence. Ge Taozhong recalled: "Every time Master Gu created a form, he would create new tools. His tools were as beautiful as his teapots."
In the 1970s and 80s, Gao Haigeng designed the "Jiyu Teapot" (*Jiyu Hu*). The overall form captured the spirit of jade vessels from the Neolithic period and innovatively combined other jade vessel elements. Gu Jingzhou praised it endlessly and greatly appreciated this teapot's form. To fully express the form of the design draft, before his disciple Zhou Guizhen began production, Gu Jingzhou meticulously crafted a set of tools. Zhou Guizhen recalled: "When I began working on the 'Jiyu Teapot'..."
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[1] Gu Jingzhou (lecturer), Pan Chiping (compiled and recorded): *Technical Course Preparation Notes*, 1981
[2] Wuxi Radio and Television Station: *Zisha Master Gu Jingzhou* (CD), 2010
Chapter 5
独妙
Unique Excellence
Pages 142-405
View Chapter →
English Translation
Following this, Gu Jingzhou taught the assembly, use, and maintenance of basic tools such as the "oblique braid," "key knife," "steel drink," and "grinding knife." He covered every detail, requiring students to make thorough and careful preparations for zisha pottery production.
In Gu Jingzhou's view, the differences in each artisan's tools actually reflected the artisans' "signature techniques." The tools were related to the formation of every detail on the teapot. Gu Jingzhou especially emphasized that each practitioner should make their own tools, and should have a unique grasp of comfort based on different usage habits. Before making teapots, Gu Jingzhou made very thorough preparations—after drawing several papers, finalizing the design, and preparing the tools, the subsequent work would flow naturally.
Secondly, using specialized tools for specific purposes was another characteristic of Gu Jingzhou's tool usage. The reason Gu Jingzhou valued tools stemmed from his emphasis on form. He once summarized: "From the age of eighteen until now, over these decades, I have made square ones, round ones, tall ones, fat ones, and thin ones... The most important thing about Yixing pottery is the emphasis on form. Each vessel form reflects a person's individuality, and vessel form has its temporality."
Xu Xiutang recalled working alongside Gu Jingzhou, and her deepest impression was that Gu Jingzhou frequently emphasized that after repeated deliberation, some aspects of teapots made days earlier still needed modification. This shows that Gu Jingzhou's requirements for form had reached a nearly exacting degree, even to the point of forgetting food and sleep.
It was precisely because of his obsession with and persistent pursuit of zisha vessel forms that Gu Jingzhou required each form to have corresponding tools. He often overthrew the rationality of tools and their correspondence. Ge Taozhong recalled: "Every time Master Gu created a form, he would create new tools. His tools were as beautiful as his teapots."
In the 1970s and 80s, Gao Haigeng designed the "Jiyu Teapot" (*Jiyu Hu*). The overall form captured the spirit of jade vessels from the Neolithic period and innovatively combined other jade vessel elements. Gu Jingzhou praised it endlessly and greatly appreciated this teapot's form. To fully express the form of the design draft, before his disciple Zhou Guizhen began production, Gu Jingzhou meticulously crafted a set of tools. Zhou Guizhen recalled: "When I began working on the 'Jiyu Teapot'..."
---
[1] Gu Jingzhou (lecturer), Pan Chiping (compiled and recorded): *Technical Course Preparation Notes*, 1981
[2] Wuxi Radio and Television Station: *Zisha Master Gu Jingzhou* (CD), 2010
章节导航 Chapter Navigation
Chapter 1
序文
Pages 6-6
Chapter 2
引言
Pages 28-31
Chapter 3
达变
Pages 32-133
Chapter 3
开宗立派
Pages 46-66
Chapter 3
传道授业
Pages 67-98
Chapter 3
大师淳友
Pages 99-120
Chapter 3
学艺谋生
Pages 121-133
Chapter 4
化神
Pages 134-141
Chapter 5
独妙
Pages 142-405
Chapter 5
匠心独运 不苟丝毫
Pages 142-179
Chapter 5
器利善事 物尽其用
Pages 180-199
Chapter 5
紫泥春华 研精究微
Pages 200-405
Chapter 6
驾简
Pages 406-427
Chapter 6
精雕细刻 文质合一
Pages 406-410
Chapter 6
师法自然 妙趣横生
Pages 411-415
Chapter 6
丝来线去 曲尽其妙
Pages 416-427
Chapter 7
明志
Pages 463-485
Chapter 7
高山仰止 淡泊明志
Pages 463-472
Chapter 7
啜墨看茶 气定神闲
Pages 473-478
Chapter 7
齿少心锐 怡志抒情
Pages 479-485
Chapter 8
存真
Pages 428-462
Chapter 8
规圆矩方 弃伪存真
Pages 428-436
Chapter 8
有物有则 钻尖仰高
Pages 437-462
Chapter 9
心营
Pages 506-525
Chapter 9
坚守传统 艺立潮头
Pages 506-513
Chapter 9
新型师承 桃李满园
Pages 514-525
Chapter 10
附录
Pages 526-651
Chapter 10
顾景舟紫艺论文
Pages 526-535
Chapter 10
技术课备课笔记
Pages 536-543
Chapter 10
顾景舟艺术年表
Pages 544-651
Chapter 11
参考文献
Pages 652-657
Chapter 12
鸣谢
Pages 658-659