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English Translation
Yixing pottery originally served as everyday utilitarian ware for the common people. However, with improvements in manufacturing techniques, advances in craftsmanship, and the integration of humanistic thought, Yixing pottery gradually evolved from craft objects into the realm of art. Consequently, the collecting of Yixing pottery has progressively elevated from personal preference to an area of academic research, within which the authentication of genuine versus fake pieces represents an extremely important and highly challenging subject.
In 1996, Gu Jingzhou lay in his hospital bed at Yixing First People's Hospital. Struggling, he made a palm-down turning gesture toward his student Pan Chiping, who had come to visit. With breath as faint as gossamer, he managed to utter three words: "Turn it over!" Pan Chiping understood that his teacher hoped to bring the truth about the "Gong Chun Teapot" case to light. Gu Jingzhou had also discussed his views on this matter with Sheng Pansong during a previous visit:
> We must approach history with a commitment to seeking truth from facts. I have the original manuscript in Chu Nanqiang's own handwriting, but I fear that releasing it would impact the Yixing pottery market, so it should not be released for the time being. In the future, we can find an appropriate opportunity to treat it as an academic debate. We must find supporting evidence. Research on Yixing pottery requires the efforts of one or several generations.[1]
This case that Gu Jingzhou could never forget originated with Chu Nanqiang, a famous gentry figure from Yixing during the Republican era. In 1928, Chu Nanqiang discovered at a street stall in Suzhou a "tree bark texture" teapot with the seal script characters "Gong Chun" on the bottom and an inscription reading "Made by Gong Chun in the eighth year of Zhengde reign of the Great Ming Dynasty." After conducting research, Chu Nanqiang concluded that this was an authentic original work by Gong Chun. The teapot is now in the collection of the National Museum of China. Regarding research on this teapot, Pan Chiping wrote an essay titled "Extended from the Gong Chun Teapot..."
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[1] Sheng Pansong, "Eternal Remembrance—Recollections of Interviewing Master Gu Jingzhou," in Xu Xiutang, ed., *Record of the Lineages of Jingzhou's Teapot Art: Collection of Works from the Commemorative Exhibition for the Ninetieth Birthday of Yixing Purple Clay Master Gu Jingzhou* (Shanghai: Shanghai Ancient Books Publishing House, December 2004), p. 37.
English Translation
Yixing pottery originally served as everyday utilitarian ware for the common people. However, with improvements in manufacturing techniques, advances in craftsmanship, and the integration of humanistic thought, Yixing pottery gradually evolved from craft objects into the realm of art. Consequently, the collecting of Yixing pottery has progressively elevated from personal preference to an area of academic research, within which the authentication of genuine versus fake pieces represents an extremely important and highly challenging subject.
In 1996, Gu Jingzhou lay in his hospital bed at Yixing First People's Hospital. Struggling, he made a palm-down turning gesture toward his student Pan Chiping, who had come to visit. With breath as faint as gossamer, he managed to utter three words: "Turn it over!" Pan Chiping understood that his teacher hoped to bring the truth about the "Gong Chun Teapot" case to light. Gu Jingzhou had also discussed his views on this matter with Sheng Pansong during a previous visit:
> We must approach history with a commitment to seeking truth from facts. I have the original manuscript in Chu Nanqiang's own handwriting, but I fear that releasing it would impact the Yixing pottery market, so it should not be released for the time being. In the future, we can find an appropriate opportunity to treat it as an academic debate. We must find supporting evidence. Research on Yixing pottery requires the efforts of one or several generations.[1]
This case that Gu Jingzhou could never forget originated with Chu Nanqiang, a famous gentry figure from Yixing during the Republican era. In 1928, Chu Nanqiang discovered at a street stall in Suzhou a "tree bark texture" teapot with the seal script characters "Gong Chun" on the bottom and an inscription reading "Made by Gong Chun in the eighth year of Zhengde reign of the Great Ming Dynasty." After conducting research, Chu Nanqiang concluded that this was an authentic original work by Gong Chun. The teapot is now in the collection of the National Museum of China. Regarding research on this teapot, Pan Chiping wrote an essay titled "Extended from the Gong Chun Teapot..."
---
[1] Sheng Pansong, "Eternal Remembrance—Recollections of Interviewing Master Gu Jingzhou," in Xu Xiutang, ed., *Record of the Lineages of Jingzhou's Teapot Art: Collection of Works from the Commemorative Exhibition for the Ninetieth Birthday of Yixing Purple Clay Master Gu Jingzhou* (Shanghai: Shanghai Ancient Books Publishing House, December 2004), p. 37.
章节导航 Chapter Navigation
Chapter 1
序文
Pages 6-6
Chapter 2
引言
Pages 28-31
Chapter 3
达变
Pages 32-133
Chapter 3
开宗立派
Pages 46-66
Chapter 3
传道授业
Pages 67-98
Chapter 3
大师淳友
Pages 99-120
Chapter 3
学艺谋生
Pages 121-133
Chapter 4
化神
Pages 134-141
Chapter 5
独妙
Pages 142-405
Chapter 5
匠心独运 不苟丝毫
Pages 142-179
Chapter 5
器利善事 物尽其用
Pages 180-199
Chapter 5
紫泥春华 研精究微
Pages 200-405
Chapter 6
驾简
Pages 406-427
Chapter 6
精雕细刻 文质合一
Pages 406-410
Chapter 6
师法自然 妙趣横生
Pages 411-415
Chapter 6
丝来线去 曲尽其妙
Pages 416-427
Chapter 7
明志
Pages 463-485
Chapter 7
高山仰止 淡泊明志
Pages 463-472
Chapter 7
啜墨看茶 气定神闲
Pages 473-478
Chapter 7
齿少心锐 怡志抒情
Pages 479-485
Chapter 8
存真
Pages 428-462
Chapter 8
规圆矩方 弃伪存真
Pages 428-436
Chapter 8
有物有则 钻尖仰高
Pages 437-462
Chapter 9
心营
Pages 506-525
Chapter 9
坚守传统 艺立潮头
Pages 506-513
Chapter 9
新型师承 桃李满园
Pages 514-525
Chapter 10
附录
Pages 526-651
Chapter 10
顾景舟紫艺论文
Pages 526-535
Chapter 10
技术课备课笔记
Pages 536-543
Chapter 10
顾景舟艺术年表
Pages 544-651
Chapter 11
参考文献
Pages 652-657
Chapter 12
鸣谢
Pages 658-659