Chapter 10
附录
Appendix
610
of 659

English Translation
In recent years, Yixing purple clay pottery art has experienced a new flourishing. The older generation of master artisans continues to produce new works; middle-aged craftsmen who have inherited traditional techniques each excel in their own specialties, while a new generation of young technicians is rapidly maturing. In the garden of purple clay teapot art, a hundred flowers bloom in competition, thriving with vitality. Purple clay pottery art has witnessed an unprecedented scene of prosperity. History develops, society advances, and artisans innovate.
This article provides a concise discussion on innovation in teapot art.
The formation of purple clay teapot art is the result of generations of potters and folk artisans passing down their craft through the ages. It is a process of continuous innovation based on inherited traditional techniques, utilizing the unique properties of purple clay. The large quantity of purple clay pottery fragments unearthed from the ancient kiln site at Yangjiao Mountain in Yangxian, Dingshu Town, proves that purple clay pottery began to be fired as early as the Song Dynasty. Handled water pourers, handled water kettles with overhead handles, and similar vessels all originated from daily life—created by common folk and used in everyday living. Their forms were simple and unpretentious, their construction methods crude yet durable, their quality solid and long-lasting, with no glaze applied inside or out. As the custom of tea drinking and tea appreciation developed and flourished, clay teapots evolved from water-carrying tools used during farm labor in the fields to enter the halls of homes, becoming vessels for household tea drinking. According to tradition, during the Zhengde period of the Ming Dynasty, Gong Chun, the book boy servant of Wu Yishan, "secretly imitated what the old monk was devoted to" and attempted to follow the monk of Jinsha Temple in molding tea vessels. Zhou Gaoqi, in his work *Yangxian Ming Pottery Records*, praised Gong Chun's creations, saying: "The clay color is dark and lustrous like ancient bronze, solid and upright in form, truly worthy of being called divinely crafted!" Thus Gong Chun became the first master craftsman recorded in the history of purple clay pottery art. By the Wanli period of the Ming Dynasty, purple clay pottery art was elevated to new heights by three great masters: Shi Dabin, Li Zhongfang, and Xu Youzhu. Among them, Shi Dabin's pottery art was the most outstanding. Ming scholar Xu Cishu wrote in his book *Tea Commentary*: "In former times there were Gong Chun's tea vessels, and in recent days those made by Shi Dabin are greatly treasured as rarities by people of the time..." Shi Dabin's vessels "did not pursue superficial beauty but were simple, elegant, solid, and refined, marvelously beyond conception." They truly possessed a unique and refined style, worthy of being called a master craftsman of his generation. Dabin created teapots in many styles, including monk's cap, sunflower, hexagonal, book-shaped, melon-ribbed, and octagonal forms. His clay was warm, lustrous, and substantial; his forms were profound, robust, and simple—truly the pinnacle of teapot art.
Chapter 10
附录
Appendix
Pages 526-651
View Chapter →
English Translation
In recent years, Yixing purple clay pottery art has experienced a new flourishing. The older generation of master artisans continues to produce new works; middle-aged craftsmen who have inherited traditional techniques each excel in their own specialties, while a new generation of young technicians is rapidly maturing. In the garden of purple clay teapot art, a hundred flowers bloom in competition, thriving with vitality. Purple clay pottery art has witnessed an unprecedented scene of prosperity. History develops, society advances, and artisans innovate.
This article provides a concise discussion on innovation in teapot art.
The formation of purple clay teapot art is the result of generations of potters and folk artisans passing down their craft through the ages. It is a process of continuous innovation based on inherited traditional techniques, utilizing the unique properties of purple clay. The large quantity of purple clay pottery fragments unearthed from the ancient kiln site at Yangjiao Mountain in Yangxian, Dingshu Town, proves that purple clay pottery began to be fired as early as the Song Dynasty. Handled water pourers, handled water kettles with overhead handles, and similar vessels all originated from daily life—created by common folk and used in everyday living. Their forms were simple and unpretentious, their construction methods crude yet durable, their quality solid and long-lasting, with no glaze applied inside or out. As the custom of tea drinking and tea appreciation developed and flourished, clay teapots evolved from water-carrying tools used during farm labor in the fields to enter the halls of homes, becoming vessels for household tea drinking. According to tradition, during the Zhengde period of the Ming Dynasty, Gong Chun, the book boy servant of Wu Yishan, "secretly imitated what the old monk was devoted to" and attempted to follow the monk of Jinsha Temple in molding tea vessels. Zhou Gaoqi, in his work *Yangxian Ming Pottery Records*, praised Gong Chun's creations, saying: "The clay color is dark and lustrous like ancient bronze, solid and upright in form, truly worthy of being called divinely crafted!" Thus Gong Chun became the first master craftsman recorded in the history of purple clay pottery art. By the Wanli period of the Ming Dynasty, purple clay pottery art was elevated to new heights by three great masters: Shi Dabin, Li Zhongfang, and Xu Youzhu. Among them, Shi Dabin's pottery art was the most outstanding. Ming scholar Xu Cishu wrote in his book *Tea Commentary*: "In former times there were Gong Chun's tea vessels, and in recent days those made by Shi Dabin are greatly treasured as rarities by people of the time..." Shi Dabin's vessels "did not pursue superficial beauty but were simple, elegant, solid, and refined, marvelously beyond conception." They truly possessed a unique and refined style, worthy of being called a master craftsman of his generation. Dabin created teapots in many styles, including monk's cap, sunflower, hexagonal, book-shaped, melon-ribbed, and octagonal forms. His clay was warm, lustrous, and substantial; his forms were profound, robust, and simple—truly the pinnacle of teapot art.
章节导航 Chapter Navigation
Chapter 1
序文
Pages 6-6
Chapter 2
引言
Pages 28-31
Chapter 3
达变
Pages 32-133
Chapter 3
开宗立派
Pages 46-66
Chapter 3
传道授业
Pages 67-98
Chapter 3
大师淳友
Pages 99-120
Chapter 3
学艺谋生
Pages 121-133
Chapter 4
化神
Pages 134-141
Chapter 5
独妙
Pages 142-405
Chapter 5
匠心独运 不苟丝毫
Pages 142-179
Chapter 5
器利善事 物尽其用
Pages 180-199
Chapter 5
紫泥春华 研精究微
Pages 200-405
Chapter 6
驾简
Pages 406-427
Chapter 6
精雕细刻 文质合一
Pages 406-410
Chapter 6
师法自然 妙趣横生
Pages 411-415
Chapter 6
丝来线去 曲尽其妙
Pages 416-427
Chapter 7
明志
Pages 463-485
Chapter 7
高山仰止 淡泊明志
Pages 463-472
Chapter 7
啜墨看茶 气定神闲
Pages 473-478
Chapter 7
齿少心锐 怡志抒情
Pages 479-485
Chapter 8
存真
Pages 428-462
Chapter 8
规圆矩方 弃伪存真
Pages 428-436
Chapter 8
有物有则 钻尖仰高
Pages 437-462
Chapter 9
心营
Pages 506-525
Chapter 9
坚守传统 艺立潮头
Pages 506-513
Chapter 9
新型师承 桃李满园
Pages 514-525
Chapter 10
附录
Pages 526-651
Chapter 10
顾景舟紫艺论文
Pages 526-535
Chapter 10
技术课备课笔记
Pages 536-543
Chapter 10
顾景舟艺术年表
Pages 544-651
Chapter 11
参考文献
Pages 652-657
Chapter 12
鸣谢
Pages 658-659