Chapter 10
附录
Appendix
649
of 659

English Translation
## The Art of Calligraphy on Teapots
Zhang Shu once wrote a poem about Shi Dabin: "Carving bamboo and casting the cross-shaped mark, the tower method naturally follows the *Huangting* [scripture]."
Historical records also note:
> Chen Ziqi's calligraphy possessed the style of the Jin and Tang dynasties.
>
> Shen Ziche's inscribed works were extremely ancient, elegant, and simple.
>
> Chen Yongqing's inscriptions imitated the style of Zhong Taiqian's (Zhong Yao) calligraphic works.
>
> Chen Mingyuan... in form, style, and inscription, all were exquisite and marvelous. (*Taoxi Kehua*)
The renowned craftsmen of that time almost without exception paid attention to calligraphy. Even if they themselves were not skilled, once a teapot was completed, they would invariably invite accomplished calligraphers to inscribe it on their behalf. People like Chen Zhan (Gongzhi) and Wang Daxin were actually called "Zhongshu Jun of pottery" (Zhongshu Jun being another name for the writing brush, meaning pottery artisans who specialized in brush work), specifically serving to inscribe works for the potters.
Due to the expanding social influence of Yixing purple clay teapots at that time, they attracted admirers from society as well as connoisseurs skilled in calligraphy, painting, and epigraphy, who commissioned teapots and personally wielded the brush.
Wu Mei's *Yangxian Ming Tao Lu* records: "Zidang obtained a Tianji teapot by Mingyuan, made of fine sand in purple-brown color, inscribed with Tang dynasty poetry in the hand of Master Cao Lianrang."
*Shahu Tukao* states: "Grand Historian Shen Zipei's collection includes a hexagonal set, shaped like a palace lantern, in deep purple color. Chen Meigong (Ji Ru) inscribed four-character poems in four sections, written in clerical script on the six panels of the teapot, and also inscribed the signature on behalf of Daibo Cai (Jiang Shiying). A treasured piece indeed."
Zheng Banqiao once commissioned a teapot and personally wrote and carved a poem on it: "Sharp spout, large belly, ears set high, barely escaping hunger yet already proud. Small capacity cannot contain great things, two or three inches of water stir up waves." (*Shahu Tukao*)
The above examples prove that many literati of the time were not only enthusiastic about purple clay, but also directly participated in creative activities. This trend flourished for a time. By the Jiaqing and Daoguang periods of the Qing dynasty, the calligrapher, painter, and epigrapher Chen Mansheng designed patterns that were crafted by Yang Pengnian according to his specifications. The calligraphy, painting, and inscriptions were mostly composed and carved by Mansheng and his associates Jiang Tingxiang, Guo Pinjia, Gao Xunlu, Zha Meishi, and others. These became known as Mansheng teapots. Later, Qu Zizhi, Zhu Shimei, Mei Tiaoyi, and others also loved purple clay deeply, all with transmitted works as evidence. The renowned calligrapher, painter, and epigrapher Wu Changshuo and Ren Bonian, among others, also...
Chapter 10
附录
Appendix
Pages 526-651
View Chapter →
English Translation
## The Art of Calligraphy on Teapots
Zhang Shu once wrote a poem about Shi Dabin: "Carving bamboo and casting the cross-shaped mark, the tower method naturally follows the *Huangting* [scripture]."
Historical records also note:
> Chen Ziqi's calligraphy possessed the style of the Jin and Tang dynasties.
>
> Shen Ziche's inscribed works were extremely ancient, elegant, and simple.
>
> Chen Yongqing's inscriptions imitated the style of Zhong Taiqian's (Zhong Yao) calligraphic works.
>
> Chen Mingyuan... in form, style, and inscription, all were exquisite and marvelous. (*Taoxi Kehua*)
The renowned craftsmen of that time almost without exception paid attention to calligraphy. Even if they themselves were not skilled, once a teapot was completed, they would invariably invite accomplished calligraphers to inscribe it on their behalf. People like Chen Zhan (Gongzhi) and Wang Daxin were actually called "Zhongshu Jun of pottery" (Zhongshu Jun being another name for the writing brush, meaning pottery artisans who specialized in brush work), specifically serving to inscribe works for the potters.
Due to the expanding social influence of Yixing purple clay teapots at that time, they attracted admirers from society as well as connoisseurs skilled in calligraphy, painting, and epigraphy, who commissioned teapots and personally wielded the brush.
Wu Mei's *Yangxian Ming Tao Lu* records: "Zidang obtained a Tianji teapot by Mingyuan, made of fine sand in purple-brown color, inscribed with Tang dynasty poetry in the hand of Master Cao Lianrang."
*Shahu Tukao* states: "Grand Historian Shen Zipei's collection includes a hexagonal set, shaped like a palace lantern, in deep purple color. Chen Meigong (Ji Ru) inscribed four-character poems in four sections, written in clerical script on the six panels of the teapot, and also inscribed the signature on behalf of Daibo Cai (Jiang Shiying). A treasured piece indeed."
Zheng Banqiao once commissioned a teapot and personally wrote and carved a poem on it: "Sharp spout, large belly, ears set high, barely escaping hunger yet already proud. Small capacity cannot contain great things, two or three inches of water stir up waves." (*Shahu Tukao*)
The above examples prove that many literati of the time were not only enthusiastic about purple clay, but also directly participated in creative activities. This trend flourished for a time. By the Jiaqing and Daoguang periods of the Qing dynasty, the calligrapher, painter, and epigrapher Chen Mansheng designed patterns that were crafted by Yang Pengnian according to his specifications. The calligraphy, painting, and inscriptions were mostly composed and carved by Mansheng and his associates Jiang Tingxiang, Guo Pinjia, Gao Xunlu, Zha Meishi, and others. These became known as Mansheng teapots. Later, Qu Zizhi, Zhu Shimei, Mei Tiaoyi, and others also loved purple clay deeply, all with transmitted works as evidence. The renowned calligrapher, painter, and epigrapher Wu Changshuo and Ren Bonian, among others, also...
章节导航 Chapter Navigation
Chapter 1
序文
Pages 6-6
Chapter 2
引言
Pages 28-31
Chapter 3
达变
Pages 32-133
Chapter 3
开宗立派
Pages 46-66
Chapter 3
传道授业
Pages 67-98
Chapter 3
大师淳友
Pages 99-120
Chapter 3
学艺谋生
Pages 121-133
Chapter 4
化神
Pages 134-141
Chapter 5
独妙
Pages 142-405
Chapter 5
匠心独运 不苟丝毫
Pages 142-179
Chapter 5
器利善事 物尽其用
Pages 180-199
Chapter 5
紫泥春华 研精究微
Pages 200-405
Chapter 6
驾简
Pages 406-427
Chapter 6
精雕细刻 文质合一
Pages 406-410
Chapter 6
师法自然 妙趣横生
Pages 411-415
Chapter 6
丝来线去 曲尽其妙
Pages 416-427
Chapter 7
明志
Pages 463-485
Chapter 7
高山仰止 淡泊明志
Pages 463-472
Chapter 7
啜墨看茶 气定神闲
Pages 473-478
Chapter 7
齿少心锐 怡志抒情
Pages 479-485
Chapter 8
存真
Pages 428-462
Chapter 8
规圆矩方 弃伪存真
Pages 428-436
Chapter 8
有物有则 钻尖仰高
Pages 437-462
Chapter 9
心营
Pages 506-525
Chapter 9
坚守传统 艺立潮头
Pages 506-513
Chapter 9
新型师承 桃李满园
Pages 514-525
Chapter 10
附录
Pages 526-651
Chapter 10
顾景舟紫艺论文
Pages 526-535
Chapter 10
技术课备课笔记
Pages 536-543
Chapter 10
顾景舟艺术年表
Pages 544-651
Chapter 11
参考文献
Pages 652-657
Chapter 12
鸣谢
Pages 658-659