Chapter 10
附录
Appendix
607
of 659

English Translation
Yixing pottery has become a good teacher and helpful friend in cultivating people's minds and enhancing their cultural and artistic cultivation, inspiring refined artistic sensibilities.
Artisans employ unique forming techniques to create various geometric forms, natural forms, and decorative patterns. The substantial pieces are simple and generous, with proper proportions and upright contours; the delicate ones have clear lines and appropriate proportions; the figurative forms originate from life yet transcend it, ever-changing and wondrously ineffable.
The essence of an excellent work must possess three main elements: beautiful structural form, exquisite craftsmanship, and superior practical function. If the body of a teapot is likened to the human body, then the spout, handle, lid, knob, and foot are like the facial features and limbs, which should be proportionally harmonious with the whole. Most importantly: "The spout should extend naturally and comfortably, as if born that way; the lid is like a person's hat—the mouth and lid fit straight and tight, so there is no worry of the hat falling even when tilted; the holes are small on the outside but conical inside, thus avoiding blockage." The "pressed lid" must harmonize with the body and possess a natural, lively sense of rhythm; the "cut lid" means cutting a section from the upper part of the body—when the lid and body unite, they form a complete whole without irregularity; the "embedded lid" is recessed into the body, with tightness, seamless fit, and smooth rotation so precise that not even a hair can fit between—all these reflect highly skilled attention to detail. This so-called exquisite craftsmanship is the criterion for evaluating artistic excellence.
Purple clay teapots differ from other art objects not merely in aesthetic appreciation. Because teapots must be used, they should be comfortable to hold and pour smoothly. Their capacity and specifications should suit regional and ethnic tea-drinking customs, as well as considerations of height and form. According to tea principles, tall-form teapots have slightly smaller mouths and lids, suitable for brewing black tea, because black tea undergoes fermentation during processing, so brewing in a tall pot produces a richer, more mellow fragrance; flat-form teapots have slightly wider mouths and lids, suitable for brewing green tea. Green tea is not fermented during processing and should not be steeped too deeply, so brewing green tea in a flat-form pot and pouring it out yields a clear, fresh infusion that better displays its excellent color, aroma, and flavor.
The decorative art of purple clay vessels includes self-ornamentation achieved in one continuous motion during creation; decoration through methods such as lines, planes, and low-relief patterns; or decoration using natural forms like plum blossoms, bamboo, pine, lotus, and tree stumps, created through molding and carving techniques. The most common is carved decoration. Surviving vessels show that the fashion of inscribing characters, composing poems, and adding signatures began in the Ming and Qing dynasties. During the Qianlong and Jiaqing periods, literati and scholars such as Zheng Banqiao and Chen Mansheng collaborated with purple clay artisans, combining literati calligraphy and painting through carving with exquisite teapot craftsmanship, thereby advancing into refined artistic taste and transcending the vulgar habits of artisan-style decoration. Emphasis on calligraphy, painting, seal carving, and other arts...
Chapter 10
附录
Appendix
Pages 526-651
View Chapter →
English Translation
Yixing pottery has become a good teacher and helpful friend in cultivating people's minds and enhancing their cultural and artistic cultivation, inspiring refined artistic sensibilities.
Artisans employ unique forming techniques to create various geometric forms, natural forms, and decorative patterns. The substantial pieces are simple and generous, with proper proportions and upright contours; the delicate ones have clear lines and appropriate proportions; the figurative forms originate from life yet transcend it, ever-changing and wondrously ineffable.
The essence of an excellent work must possess three main elements: beautiful structural form, exquisite craftsmanship, and superior practical function. If the body of a teapot is likened to the human body, then the spout, handle, lid, knob, and foot are like the facial features and limbs, which should be proportionally harmonious with the whole. Most importantly: "The spout should extend naturally and comfortably, as if born that way; the lid is like a person's hat—the mouth and lid fit straight and tight, so there is no worry of the hat falling even when tilted; the holes are small on the outside but conical inside, thus avoiding blockage." The "pressed lid" must harmonize with the body and possess a natural, lively sense of rhythm; the "cut lid" means cutting a section from the upper part of the body—when the lid and body unite, they form a complete whole without irregularity; the "embedded lid" is recessed into the body, with tightness, seamless fit, and smooth rotation so precise that not even a hair can fit between—all these reflect highly skilled attention to detail. This so-called exquisite craftsmanship is the criterion for evaluating artistic excellence.
Purple clay teapots differ from other art objects not merely in aesthetic appreciation. Because teapots must be used, they should be comfortable to hold and pour smoothly. Their capacity and specifications should suit regional and ethnic tea-drinking customs, as well as considerations of height and form. According to tea principles, tall-form teapots have slightly smaller mouths and lids, suitable for brewing black tea, because black tea undergoes fermentation during processing, so brewing in a tall pot produces a richer, more mellow fragrance; flat-form teapots have slightly wider mouths and lids, suitable for brewing green tea. Green tea is not fermented during processing and should not be steeped too deeply, so brewing green tea in a flat-form pot and pouring it out yields a clear, fresh infusion that better displays its excellent color, aroma, and flavor.
The decorative art of purple clay vessels includes self-ornamentation achieved in one continuous motion during creation; decoration through methods such as lines, planes, and low-relief patterns; or decoration using natural forms like plum blossoms, bamboo, pine, lotus, and tree stumps, created through molding and carving techniques. The most common is carved decoration. Surviving vessels show that the fashion of inscribing characters, composing poems, and adding signatures began in the Ming and Qing dynasties. During the Qianlong and Jiaqing periods, literati and scholars such as Zheng Banqiao and Chen Mansheng collaborated with purple clay artisans, combining literati calligraphy and painting through carving with exquisite teapot craftsmanship, thereby advancing into refined artistic taste and transcending the vulgar habits of artisan-style decoration. Emphasis on calligraphy, painting, seal carving, and other arts...
章节导航 Chapter Navigation
Chapter 1
序文
Pages 6-6
Chapter 2
引言
Pages 28-31
Chapter 3
达变
Pages 32-133
Chapter 3
开宗立派
Pages 46-66
Chapter 3
传道授业
Pages 67-98
Chapter 3
大师淳友
Pages 99-120
Chapter 3
学艺谋生
Pages 121-133
Chapter 4
化神
Pages 134-141
Chapter 5
独妙
Pages 142-405
Chapter 5
匠心独运 不苟丝毫
Pages 142-179
Chapter 5
器利善事 物尽其用
Pages 180-199
Chapter 5
紫泥春华 研精究微
Pages 200-405
Chapter 6
驾简
Pages 406-427
Chapter 6
精雕细刻 文质合一
Pages 406-410
Chapter 6
师法自然 妙趣横生
Pages 411-415
Chapter 6
丝来线去 曲尽其妙
Pages 416-427
Chapter 7
明志
Pages 463-485
Chapter 7
高山仰止 淡泊明志
Pages 463-472
Chapter 7
啜墨看茶 气定神闲
Pages 473-478
Chapter 7
齿少心锐 怡志抒情
Pages 479-485
Chapter 8
存真
Pages 428-462
Chapter 8
规圆矩方 弃伪存真
Pages 428-436
Chapter 8
有物有则 钻尖仰高
Pages 437-462
Chapter 9
心营
Pages 506-525
Chapter 9
坚守传统 艺立潮头
Pages 506-513
Chapter 9
新型师承 桃李满园
Pages 514-525
Chapter 10
附录
Pages 526-651
Chapter 10
顾景舟紫艺论文
Pages 526-535
Chapter 10
技术课备课笔记
Pages 536-543
Chapter 10
顾景舟艺术年表
Pages 544-651
Chapter 11
参考文献
Pages 652-657
Chapter 12
鸣谢
Pages 658-659