Chapter 10
附录
Appendix
614
of 659
Page 614

English Translation

# Tracing Origins and Discussing Art ## On the Integration of Literati and Calligraphy-Painting Circles with the Art of Purple Clay Any form of art, in a certain sense, possesses a common language. This is true between the arts of calligraphy-painting and purple clay pottery. The shared foundation of both lies in China's long-standing and profound traditional culture, especially the tea ceremony culture born from the combination of tea culture and ceramic culture. The myriad forms of purple clay pottery art express a certain philosophical sentiment, literary atmosphere, and painterly spirit. Like calligraphy and painting, it serves to convey emotion and meaning. Tracing the history of the integration between literati of the calligraphy-painting world and purple clay art reveals a long and continuous tradition. Even today, not only does its resonance persist, but it has sparked an even greater wave of enthusiasm. According to historical records and legends, Yixing purple clay pottery art began with a monk from Jinsha Temple during the Zhengde period of the Ming Dynasty, while the first practitioner whose name was recorded was Gong Chun (1506–1566). Zhou Gaoqi of the Ming Dynasty wrote in *Yangxian Teapot System*: "Wu Yishan brought his servant Gong Chun when studying at Jinsha Temple. During his spare time from service, Gong Chun secretly imitated the old monk's craftsmanship, also refining fine clay to form vessels, [working] in the cave dwelling, shaping inside and out with his fingers..." This indicates that Gong Chun took up purple clay pottery making through a chance opportunity. As for his becoming the first practitioner whose name was recorded, this was not unrelated to the literatus Wu Yishan. Although Wu Yishan and Gong Chun had a master-servant relationship, which may not be considered the beginning of the integration between literati and purple clay art, it at least demonstrates that there was some prior connection between literati and purple clay art. The true integration of literati and purple clay art in history, according to historical records, should begin with Shi Dabin (1573–1620) and a generation of renowned masters including Chen Jiru (1558–1639) and Wang Shizhen (1526–1590)—that is, during the Wanli period of the Ming Dynasty. Shi Dabin was a great master in the history of purple clay art, renowned in his time as "the finest potter of the Ming Dynasty." By the time purple clay art developed to Shi Dabin's stage, it had reached maturity. Tea ceremony culture was also widely popular among the upper classes of society at that time. Tea drinking commonly used loose tea leaves and had already developed the steeping method. The development of purple clay teapot art and the tea ceremony were mutually reinforcing. During this period, literati...